1 Chronicles 12:2

Authorized King James Version

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They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul's brethren of Benjamin.

Original Language Analysis

נֹ֣שְׁקֵי They were armed H5401
נֹ֣שְׁקֵי They were armed
Strong's: H5401
Word #: 1 of 10
to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
בַּקָּ֑שֶׁת out of a bow H7198
בַּקָּ֑שֶׁת out of a bow
Strong's: H7198
Word #: 2 of 10
a bow, for shooting (hence, figuratively, strength) or the iris
מַיְמִינִ֤ים and could use both the right hand H3231
מַיְמִינִ֤ים and could use both the right hand
Strong's: H3231
Word #: 3 of 10
to be right-handed or take the right-hand side
וּמַשְׂמִאלִים֙ and the left H8041
וּמַשְׂמִאלִים֙ and the left
Strong's: H8041
Word #: 4 of 10
to use the left hand or pass in that direction
בָּֽאֲבָנִ֔ים in hurling stones H68
בָּֽאֲבָנִ֔ים in hurling stones
Strong's: H68
Word #: 5 of 10
a stone
וּבַחִצִּ֖ים and shooting arrows H2671
וּבַחִצִּ֖ים and shooting arrows
Strong's: H2671
Word #: 6 of 10
properly, a piercer, i.e., an arrow; by implication, a wound; figuratively, (of god) thunder-bolt; the shaft of a spear
בַּקָּ֑שֶׁת out of a bow H7198
בַּקָּ֑שֶׁת out of a bow
Strong's: H7198
Word #: 7 of 10
a bow, for shooting (hence, figuratively, strength) or the iris
מֵֽאֲחֵ֥י brethren H251
מֵֽאֲחֵ֥י brethren
Strong's: H251
Word #: 8 of 10
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
שָׁא֖וּל even of Saul's H7586
שָׁא֖וּל even of Saul's
Strong's: H7586
Word #: 9 of 10
shaul, the name of an edomite and two israelites
מִבִּנְיָמִֽן׃ of Benjamin H1144
מִבִּנְיָמִֽן׃ of Benjamin
Strong's: H1144
Word #: 10 of 10
binjamin, youngest son of jacob; also the tribe descended from him, and its territory

Analysis & Commentary

Theological Analysis: This passage falls within the section on Warriors who joined David - unity of Israel. The Hebrew term גִּבּוֹר (gibbor) - mighty warrior is theologically significant here, pointing to Unity of God's people under chosen leader. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Unity of God's people under chosen leader. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Church united under Christ's headship.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Warriors who joined David - unity of Israel occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection